
When I was doing my "History of Faceless Dolls" research I ran across another doll that I was intriqued with and wanted to know more. She was also around in the colonial times and had an amazing history. It seems she was loved so much she was buried in a chest by her owners with other cherished possessions when the British invaded Long Island and then dug up later when the war was over.
Can you imagine loving a doll so much you want to safeguard her during a war? I certainly can.
While she wasn't pertinent to my research on "faceless" dolls I just had to know more. While there wasn't a lot of information on her there was some. Here's what I found.
The Chicago Tribune in 1948 had an article in their Books Alive column by Vincent Starrett that was reviewing a book "The Dolls of Yesterday" by Eleanor St. George (Scribner).

In their article they mentioned the Molly Brinkerhoff doll and said: "YOU will not find the name of Molly Brinkerhoff in American history, and that is a pity, for she was a heroine of the Revolutionary War who merits our sympathy and respect. One of the oldest rag dolls in the United States, she has come down the years in fair condition, all things considered, and now lives in Vermont - aged perhaps 175 years - with her present owner, Mrs. Richard G. Miller of White River Junction."
"Molly is mother made of old homespun linen stuffed with flax. Her hair and features are embroidered. One arm now is missing, and her clothing has long since vanished: but with care she may last another century or two and survive seven more wars."
"Her adventures have already been notable. Certain colonial Brinkerhoff kids loved her and wept to leave her when the British army swept toward their Long Island home. They hid her in a chest, with other treasures, and buried her in the sands of Long Island, then fled with their parents before the tide of war. Later, when the war was over, she was resurrected and restored to her adoring family."
"After her mother's death, Mrs. Miller -a direct descendant of two colonial famiies - found Molly in her attic, together with a plaque that had accompanied her to some fund-raising fair in Civil War times. The plaque reads:"
Molly Brinkerhoff
I am not made of dust or wax,
But homespun linen stuffed with flax,
No human being treads the earth
That was alive at Molly's birth.
Many scores have I, old Molly,
Kept the Brinkerhoff children jolly.
During the war of '76
I ofken chest deep in the sand
I was buried on Long Island strand.
There safe from British and Tories I lay
Til the last of the redcoats skedaddled away.
"There is no signature, but the poet is obviously Molly herself, writing perhaps on her hudreth birthday. The note of quiet authority is unmistakable."

In the book "Cloth Dolls From Ancient to Modern - A Collector's Guide With Values by Linda Edward" there is a mention of the Molly Brinkerhoff doll on page 8 that said, "A Revolutionary America period doll known as Molly Brinkerhoff was oened by the Brinkerhoff children. She is 25 inches (63.5cm) tall and made of linen stuffed with flax. Her hair and features are neatly embroidered. She was held in such hig esteem by her owners that when the British troops advanced on Long Island, New York, she was buried in a chest on the Long Island Strand along with the other family valuables to protect her from the "Redcoats and torries." When the family returned home after the wa she was dug up again safe and sound to become a cherished family heirloom."

Also, according to The Information Please Girls' Almanac By Alice Siegel - Page 146, "Molly Brinkeroff - Molly was a doll that was buried by her owners along with their household goods when the British invaded Long Island in the days before the American revolution. When Molly was dug up she became a keepsake for generations of Brinkeroffs, who associated her with that period in history."
I wish I had found more information on her and had found a picture. I haven't yet, but I'll keep trying.

Back in 2006 one of those articles was about "faceless" dolls of Gloria Larocque. She has created 100 or more "faceless" dolls based upon the Iroquois legend that warns young girls about the dangers of vanity.

As far as Raggedy Ann is concerned, one of the legends surrounding her creation is that a little girl was rummaging around her Grandmother's attic and finds a faceless, battered old doll. She brings the doll into her fathers art studio and tells him all about finding it in the attic. He looks at his daughter and the faceless doll and decides to draw a whimsical face on it and then tells her to see if her Grandmother would sew two button eyes on. And so Raggedy Ann was born.
One of the greatest things about creating art dolls is they can be made out of any media and be an expression of whatever the artist or maker wishes to convey. Sometimes the art doll is funky, wild, out of this world, happy, sad, or just plain "out there!"
The 7 faceless dolls include: Jumping Jack who is a wooden bead doll, Timelines which is a textile figure doll, Statuesque and Painted Lady which are four-sided paper dolls, Angelica and Angel Choir who are wooden doll peg painted angels, Wired Woman which is a bended wire doll, Heart Of Glass which is the beaded doll shown in the picture to the left, Man Of Dreams and Woman of Soul which are four-sided paper dolls, and Button Up which is a wood bead and button doll. Templates, if required, are included in the book but would need to be re-sized as they are shown at 67% of their size.
I love angels and all the beauty, goodness, and protection they represent and especially love, guardian angels whose job it is to protect you, groups of people, even the world.
"But to give peg people a little extra personality, a little extra zing if you will, they might need a wee bit more than paint. Shaping peg people (as I have discovered after creating 10 of them) gives them a little more personality. Children have marvelous imaginations and certainly do not require the level of detail I have given my creations, but I enjoy making them. Plus in the past, our students did seem to especially enjoy playing with toys they knew I had created with our class in mind."
NAmer41. U.S.A. Colonial Clothespin Doll
NAmer40. Eagle, Alaska, U.S.A.. Alaskan Mother and Baby 

Her blog contains a
Christy Tomlinson is a self-taught very talented mixed media artist, who as she says, "who isn't afraid to get my hands messy and let my heart be open" and the creator of the "
"The reason I don't often times.. or MOST times put faces on my girls is because when there is no face, the observer of the art is left to determine the mood, the soul of the girl. Sometimes just by adding even shading in certain places or adding details down her neck, or in her hair..tell more about her, than a set of eyes do.. staring at you from the canvas."
The Wikihow.com website has a
She directed me to several websites selling faceless cloth dolls for Muslim children. They were as follows:
Once the children grow they want more challenging toys. The ragdolls from Aisha Dolls all have removable clothes and woolen hair which invite the child to imaginative play. All dolls are faceless.
The Knecht Ruprecht blog has a
On the
Jean Van't Hul of the Artful Parent blog posted a 
According to
The Utah Museum of Fine Arts created a wonderful
According to the University of Minnesota article on The Legend of the Worry Dolls by Sara McDonnell, "The indigenous people from the Highlands in Guatemala created Worry Dolls many generations ago as a remedy for worrying. According to the Mayan legend, when worrying keeps a person awake, he or she tells a worry to as many dolls as necessary. Then the worrier places the dolls under his or her pillow. The dolls take over the worrying for the person who then sleeps peacefully through the night. When morning breaks, the person awakens without the worries that the dolls took away during the night."